the death of paternalism
I want to present something as an alternative to Alison Wolf's picture of the death of altruism - to invert the gender focus and talk about the death of paternalism. Re-reading her piece has given me slightly more respect for it, though I still feel she's very selective about the kind of social patterns she identifies - and presents a slightly contradictory picture of a 'sisterhood.' I don't want to rehash that particular critique but instead use the three main conclusions to suggest parallels in the development of male culture.
Wolf identifies three major changes: the death of altruism, the end of the sisterhood and a reduction in the emphasis on having children. Now, I complained (along with others) that this analysis completely ignores any role that men might play in those cultural areas. So, as a way of moving this discussion on a little, I want to address just that.
I think we might describe a cultural shift that starts in the 1980's - perhaps marked most strongly by Thatcherism - when Conservatism began to shift away from a previous ideology of paternalism. By this, I mean a male-oriented kind of 'noblesse oblige,' that men with money, privilege and power should exercise those things for some kind of greater good. To a degree, it's one of the moral imperatives behind the creation of a welfare state.
The 1980's and Thatcherism began to steer popular opinion away from that specific moral code, instead building the image of the independent, self-made man: the entrepeneur who takes risks and is rewarded by them. In the place of state welfare structures, we have a family oriented around a male authority figure: there is 'no such thing as society,' only local systems of social responsibility. A real man is a man who owns his business and can support his own family. That social model was crucially dependent on the (unmarked) presence of female labour within the home and in the raising of children; it was, and to a degree remains, a social contact so naturalised and commonplace that it goes unremarked.
However, in the 80's that emphasis on individual male responsibility and self-reliance was allied to a kind of capitalism of naked-profit; or more specifically, the re-ordering of social systems to be profitable, not least through the gradual privatisation of the NHS. I'm not saying that a moral paternalism was entirely replaced with a financial imperative, but rather that such a paternalism (which defined many generations of parliamentary politics) was in competition with a kind of economic pragmatism.
Against the backdrop, the shift that the spread of feminism represents is not exclusively female. If male activity and identity is defined in relation to what women do, a change in female activity and identity has some kind of reciprocal effect. So if more and more women are working, and fewer and fewer women are identifying themselves primarily through homes, husbands and children - it leaves male identity on challenged ground - or ground on which the borders of male behaviour have been moved.
I should add at this point, though, that male altruism is not dead and that altruist work has never been the exclusive domain of women. The role of men within religious and other voluntary organisations has a long history, not least in access to professional services which could only be traditionally supplied by men. e.g. the auditing of the books of a charity. There's also something to be said for the social necessity of a legitimating, responsible male presence in otherwise female dominated work.
However, the reduction in female responsibility for caring roles within the home and abroad (the supposed death of altruism) has not yet been strongly matched with a return to paternalism or the development of a new social obligation. The 'new man' continues to operate within a specific economic niche.
Instead, we've seen the rise of a generation of men whose status as men has been marked through the valorisation of their status as consumers. So great is this trend that we have now begun to approach traditionally separate masculine spheres through that discourse - we know exactly how much our football stars are worth, where they buy their clothes and what car they drive.
Okay, that's part one. Comments?
EDIT - Oh, and the next part is about the link between a culture of consumption and our treatment of male and primarily female bodies.
EDIT - for the sake of this particular argument, female bodies will have to wait. :)



