Can someone please tell me what point Edward Leigh is trying to make here?
Yesterday in the House of Commons the Government seemed convinced that the blasphemy laws were unenforced and unenforceable. This may be true; but this very fact encapsulates an 'inconvenient truth'.
So the law's a joke, therefore it shouldn't be revoked? "This may be true but.."? There's no "but" about it. It's a useless law and there's no reason to retain it.
Leigh then tells a rather obvious falsehood, and moves on quickly hoping you won't notice.
For over two hundred years people in this country have freely criticised Christianity. In recent years people have with impunity abused and ridiculed it, even poking fun at Christ.
No. This is just plainly, factually and historically wrong. A Googlish (even Wikipedic) approach to research would reveal the use of blasphemy law to silence critics of Christianity within the last two centuries, without even considering the chilling effect of such law. Here's the charming story of the last person to be jailed for blasphemy in 1921:
The last person in Britain to be sent to prison for blasphemy was
John William Gott on 9 December 1921. He had three previous convictions for blasphemy when he was prosecuted for publishing two pamphlets entitled
Rib Ticklers, or Questions for Parsons and
God and Gott.
In these pamphlets Gott satirised the biblical story of Jesus entering Jerusalem (
Matthew 21:2-7) comparing Jesus to a circus clown.
He was sentenced to nine months' hard labour despite suffering from an incurable illness, and died shortly after he was released.
It's also hard not to recall the outcry that met the release Monty Python's Life of Brian, for example, a film banned by several local councils on the basis of complaints from Christian protest groups (and in Harrogate without even seeing the film).
It's only within the last thirty years that the blasphemy law has dropped into almost total disuse, wielded only by self-appointed moral guardians. Prior to that period, people may have been "free" to criticise Christianity but not without facing (sometimes significant) social, economic, legal or political consequences. To a lesser extent, those consequences persist to today - but they don't need a legal bolster.
He continues:
Yet since the Salman Rushdie and Danish cartoons affairs, none in the media dares criticise Islam. Certainly no one insults or pokes fun at the Prophet. I agree that shouldn't be done. It is loutish bad manners. But some commentators think it cool to mock Christianity, and no one bats an eyelid.
Leigh thinks we shouldn't make jokes about gods, but what really annoys him is that people make particularly funny jokes about his god. This, somehow, is an "inconvenient truth," though for whom it's inconvenient is unclear. It's the traditional complaint that Christianity is being singled out that - as is also traditional - fails to articulate what should be done about this perceived unfairness.
Would the complaint evaporate if our culture made an empirically identical number of jokes about Islam? Or is this is an argument that blasphemy law should be extended to cover other faiths? Or is it just petulant whining?
The reason for this self-censorship of commentary on Islam is not always genuine respect and good behaviour, but often fear of being targeted. There is therefore a mismatch in debate about 'faith' on this.
Before the Government abolish the last symbolic - and it is purely symbolic - protection of the Established Christian Church (because the blasphemy laws only protect the Anglican Church), they need to address this problem.
Leigh's "problem" is tremendously unclear. Does Leigh want people to have more respect for Islam, or is he looking for Islamists to be more relaxed about criticism? Either way, it's unclear why that problem has anything to do with the repeal of the blasphemy law. If anything, the special protection offered to one religion over others would act to increase the sense of injustice amongst the slighted faithful.
Above all, Leigh fails to argue why his personal belief that it's "loutish bad manners" to criticise religion should be reflected in government action, or in law. In short, Leigh seems to be supporting the repeal of the blasphemy law providing we don't do anything that would require prosecution under it.